Considered the father of modern gambling in China, Ho had a four-decade monopoly on Macau’s casinos
This is not the cutting edge. It is the abrasive, jagged edge of history, culture, and society.
Tuesday, May 26, 2020
The Copyright Battle that Gave Cinematic Life to Dracula
Nosfertau was an illegal adaptation, but the fight over it spawned a monstrous legacy.
Friday, May 22, 2020
Out-of-Sync ‘Loners’ May Secretly Protect Orderly Swarms
Studies of collective behavior usually focus on how crowds of organisms coordinate their actions. But what if the individuals that don’t participate have just as much to tell us?
Thursday, May 21, 2020
THE ANT HILL KIDS: Break Your Legs With A Sledgehammer Or Go To Hell
Roch Thériault was a man with a mission: to save himself and his followers from the coming apocalypse. As a child, Thériault dropped out of school and started teaching himself the Old Testament. He was convinced that a war between good and evil was about to come, and that this would bring about the end of the world. Thus, he converted to the Seventh-Day Adventist Church and lived by their rules: no tobacco, no unhealthy foods, no alcohol or drugs. Thériault was a charismatic man, good at persuading others to do his bidding. While organizing seminars for the Adventists, he convinced an entire group of people to quit their jobs and form his religious following called The Ant Hill Kids (named for their ant-like hard work). He was no longer Roch to the world, he was ‘Moses.’ It was 1977, and Thériault and his followers formed a commune that was free of sin and stood for equality and unity. Of course, just as with every other cult, the good times would quickly come to an end, which started when the Adventists kicked them out for their weird-ass behavior. Thériault forbid his followers to contact their families, and against Adventist rules, developed a drinking problem. Rules for followers became stricter and stricter, up until the point where the members were restricted from speaking to each other without Thériault present.
Monday, May 18, 2020
Lawrence Ferlinghetti With the Cellar Jazz Quintet - Junkman's Obbligato
Lawrence Ferlinghetti With the Cellar Jazz Quintet
Junkman's Obbligato
from the lp Poetry Reading In the Cellar
Book Review
Book Review
King Of the Conjurers: Memoirs of Robert-Houdin
by Robert-Houdin
Harry Houdini
has rightfully earned the reputation for being the most prestigious
stage magician of the modern era. Not as many people know of his
predecessor and inspiration, the man who lent him his name,
Robert-Houdin. King Of the Conjurers: Memoirs of Robert-Houdin had
a significant impact on the young Harry Houdini. It is an
entertaining autobiography that gives us a nice glimpse into the mind
of a man who could be considered the grandfather of modern conjuring.
In
simple prose, Robert-Houdin describes his childhood in Blois, France
during the early 19th
century. The son of a watchmaker, he developed an early interest in
mechanics. In one memorable passage, the young boy gets reprimanded
at boarding school for trapping mice and rats which he hooks up to
miniature farm tools he created for fun during his spare time. This
fascination would later spark his interest in building automata (if
you know nothing about this, look it up on Youtube since
it is very interesting).
Robert-Houdin
also writes of how he develops his fascination for stage magic, also
known in his day as prestidigitation, a word he claimed
to have coined himself, though like many of the
claims in this book, the authenticity is in dispute by historians.
His early encounter with a street-performer and con-artist is one
good story and another is how he met up with Torrini, a traveling
conjurer who had a great influence on the young man and helped him
get started in his career.
The stories with the life
story of Torrini and his assistant Antonio is one of the great parts
of this narrative.
As
he
goes on, Robert-Houdin gives details about how he developed his stage
act, how he built on his
previous performances and developed new tricks. His early encounters
with strange people, sleazy businessmen, and unruly crowds were
learning experiences for him. Along
the way he learns the art of publicity and builds his reputation to a
fine crescendo. Meanwhile
he gives descriptions of his tricks and how the audience responds;
this is a little disappointing at first because he explains how a lot
of the illusions are created. Magic is a lot more fun when we agree
to allow ourselves
to be deceived since the secrets of the trade make the fascination
of illusion disappear.
As
the life story goes on, Robert-Houdin reveals less and less of his
secrets. Meanwhile his reputation grows to the point where King Louis
XVIII of France and Queen Victoria of England demand private
performances. The story climaxes when, after retirement in old age,
the French colonial authority summons
him to tour Algeria to perform for the Muslim tribal leaders. This is
a very politically incorrect passage. The whole purpose of his tour
is to prove that the supernatural powers of French magicians are
superior to the performances give by the traditional
Algerian magicians called Aissaoua. Without a trace of guilt in his
conscience, Robert-Houdin sets out to assist in proving to the Arabs
of North Africa that the French are superior to them in every
way.
Robert-Houdin’s
writing style is sometimes good and sometimes lacking. The prose
moves along in a consistently even-handed and gentle pace. However,
there are times when these memoirs could benefit
from more description. This is especially true when he describes his
automata. He probably wrote this book without the knowledge that this
art form would eventually fade into obscurity so that most readers of
our time would not know enough about them to really get what he was
describing. His descriptions of other people in his life could use
some enhancement
as well. In a strange way, the characters don’t come off as
two-dimensional the way people in genre fiction do. Instead
they seem like three-dimensional people whose third dimension is
hidden; as
a reader, you know it
is there but you just can’t see it. Maybe it is like a painting by
Edouard Manet who worked with the concept of fitting three spatial
dimensions into the two-dimensional space of a canvas. The spatial
surfaces and depths interplay in a way that forces
you to shift
your perceptions.
But Manet did this
intentionally and in terms of writing style it makes some characters
seem flimsy and incomplete.
A
lot of what Robert-Houdin wrote in King Of the Conjurers
may not be one hundred percent
accurate. There is no doubt he took some literary license and gave
himself credit for tricks he stole from other magicians. This should
not stop you from reading it. It
is an entertaining story nonetheless.
Like a member of the audience at a theater, it is most rewarding if
you agree to play along with the magician’s game and just accept
the illusions as they are.
Robert-Houdin. King Of the Conjurers: Memoirs of Robert-Houdin. Dover Publications Inc., New York: 1964.
The Church of QAnon: Will conspiracy theories form the basis of a new religious movement
Followers of the QAnon movement believe in wild and dangerous conspiracy theories about U.S. President Donald Trump. Now a faction within the movement has been interpreting the Bible through QAnon conspiracies.
DEVO Is Now Selling COVID-19 Personal Protective Equipment: Energy Dome Face Shields
According to DEVO's co-principle songwriter and bassist Gerald Casale, the experimental art band turned early MTV pop-punk darlings were “pro-information, anti stupid conformity and knew that the struggle for freedom against tyranny is never-ending.”
Tuesday, May 12, 2020
Monday, May 11, 2020
The Day Police Bombed a City Street: Can Scars of 1985 Move Atrocity Be Healed?
Eleven people, including five children, died and a Philadelphia neighborhood burned down in the airstrike against a black liberation group. Now an effort at reconciliation is under way
Book Review
Book Review
What Is Property?
by Pierre_Joseph Proudhon
“Property is
theft” is one of those literary sentences that gets stuck in your
head as if someone permanently burned it into your gray matter with a
branding iron. What Is Property? is Pierre-Joseph Proudhon’s
attempt at explaining what it means. Understanding his argument is
certainly an intellectual challenge.
First Proudhon
explains how he defines “property”. This is not as easy as it may
seem since he does not follow the common understanding of “property”
in terms of possession and ownership of something, most often an
object, money, real estate, or intellectual property. On one hand, he
defines it as synonymous with a concept like “attribute” or
“characteristic”. The properties of the human body include a
head, a torso, limbs, organs and everything else an average human
being is composed of. He extends this definition to include objects
that a human owns, possesses, or uses. Humans are users of tools so
ownership of tools is perfectly alright in Proudhon’s mind. These
two kinds of property are acceptable to him. The property he objects
to is a landlord’s or businessman’s appropriation of goods
produced by laborers in exchange for money. The semantic root of
“property” and “appropriation” are philologically linked so
that “appropriate” would mean “to take property away from
someone”. This type of business transaction is what Proudhon rants
against when he says “property is theft”.
The reasoning
behind this notion can be tricky and confusing. This is probably
because Proudhon had not followed his own chain of logic to its end.
It goes something like this: one laborer extracts raw materials from
the Earth, another laborer forges them into tools, and those tools
get used to do farm work. Each laborer along the chain adds something
of value to the crops that are the final product. If we were to
calculate a value for each step in the process based on time and
effort spent in work we could conclude that each vegetable or piece
of fruit is worth x amount of money when the proprietor comes to
collect his goods. He buys the food in bulk which means that he pays
less per item than the sum of the cost of labor put into its
production. Since “labor” is a property of a laborer, each
laborer in the chain of production owns a portion of all the crops
that are later sold. So when a tenant farmer receives payment for his
produce, the property of each laborer is being appropriated by the
proprietor against their will. Therefore, property is theft and the
proprietor is a criminal. After following Proudhon’s reasoning, it
makes sense. Well at least it does for about twenty or thirty
seconds. The if you start to think about it in detail, the whole
theory falls apart. This is as close as he comes to constructing a
logically coherent argument.
The following
section is an explication of the concept “property is impossible”.
Proudhon sets the bar higher here and some of his arguments in this
part are smart, a little more clear and a littlre more clever. One of
his strongest points is that a piece of farmland exists in time and
space. The farm itself may be sentient but the land it is on exists
eternally. Furthermore, space and time are physical dimensions, kind
of like vessels that are filled with things like farms, farmers, and
crops. The landlord holds a lease giving the time of purchase and the
boundaries of the land tract he owns but the lease does not state
that he owns the time and space in which the land tract exists. That
is because it is impossible for any human to own the abstract
dimensions of time and space just as it is impossible for a finite
being to own something that exists infinitely like a section of
Earth. Therefore, property is impossible. It is like saying a wagon
is made out of wood and the wood is made out of molecules which are
made out of atoms that are made out of subatomic particles. No one
can actually own subatomic particles so that means the wagon can not
be owned. Now try stealing a car and using that argument as a defense
in court; you would probably not be found innocent but you might end
up getting locked in a hospital for the criminally insane rather than
the federal penitentiary. It is an interesting concept but too far
from the real world to be of much value. It might make an interesting
topic of discussion in a law class though.
The third and
final section is a rant. Proudhon derails his narrative fequently,
starting with an etymological examination of the word “theft”
which shifts into a summary of Hegel, followed by some religious
sermonizing, a declaration of anarchism as the only logical form of
governing, and it all ends with a rather bizarre and hysterical
statement that the idea of property being theft will wipe out the
older ways of life and usher in a new utopian paradise of freedom,
justice, and equality for all. Despite Proudhon’s inability to stay
on topic, this section contains some of the clearest and most well
written thoughts in the book.
What Is
Property? is a strange book. Even the most fanatical anarchists
would concede that the logic has a few shortcomings. One obvious flaw
is that the statements “property is theft” and “property s
impossible” are mutually exclusive concepts; you obviously can not
steal something that doesn’t exist. At best Proudhon will be
remembered as a minor footnote in history which is certainly more
than I can say for myself or most of you who are reading this, by the
way. Despite his rudimentary thinking, Proudhon was one of the first
theorists of anarchism and his ideas had a strong influence on Karl
Marx who lifted the ideas of collective ownership and the elimination
of the bourgeoisie class directly from his thinking. Marx and
Proudhon were actually friends until the two had a falling out and
died as enemies.
Even if
Proudhon’s thinking is confused and underdeveloped, knowing
something about his life puts it into a clearer perspective. Proudhon
grew up in a family of tenant farmers. He saw first hand how the
people he knew struggled with the hardest physical labor and lived in
extreme poverty while the landlord paid them pennies so he could sell
their crops and make a fortune doing little more than signing
receipts and lending money at interest. Proudhon was good at reading,
got accepted at a college and saw the French Revolution come and go,
leaving the poor farmers poor and the aristocrats rich. He saw that
the replacement with monarchy by parliament left the general populace
just as oppressed as ever. He desperately wanted to transform society
so the farm laborers would have their fair share in life. What Is
Property? Can be seen as an
attack on the economic and political injustice of the world. Despite
its naivite and limited scope, it is a sincere fight in favor of the
common people who deserve more than what they get. Proudhon had no
chance of winning this battle
but he was determined to keep up the attack until the end. There is
something admirable and noble about his attitude.
So
is property theft? Proudhon does not make a convincing case but in
failing to prove his point he raises a lot of questions about society
and morality
that are legitimate and worth contemplating. The statement “Property
is theft” is like William S. Burroughs claim that “language is a
virus”. It is one sentence that has become detached from its
original context to fly
freely through the ethers of abstract thought to this day, a
power-chord riffing through the symphonies of intellectual debate. It
is a mind-blowing thought that survives long past any other ideas put
forth by Proudhon.
Proudhon, Pierre-Joseph. What Is Property? Cambridge University Press, New York: 1992.
Sunday, May 10, 2020
Anna Jarvis: The woman who regretted creating Mother's Day
The woman responsible for the creation of Mother's Day, marked in many countries on the second Sunday in May, would have approved of the modest celebrations likely to take place this year. The commercialisation of the day horrified her - to the extent that she even campaigned to have it rescinded.
Saturday, May 9, 2020
Wednesday, May 6, 2020
Monday, May 4, 2020
Who Was The Man In The Iron Mask, The Anonymous 17th-Century French Prisoner?
Even after his death, the government took great care to hide the identity of the Man in the Iron Mask. His clothes were promptly burned at dawn and his cell was immediately scraped and whitewashed.
How 13 Seconds Changed Kent State University Forever
The institution took decades to come to grips with the trauma of the killing of four students 50 years ago
Sunday, May 3, 2020
Book Review
Book Review
Brainwashing
by Edward Hunter
In
mid-century America, a publishing house called Pyramid Books mass
produced lowbrow novels for mainstream public consumption. The
subject matters of their pulp paperbacks usually revolved around
action and adventure stories, westerns, thrillers, war stories, and
detective fiction. One of their more unusual titles was a supposedly
a journalistic account of communist P.O.W. camps during the Korean
War called Brainwashing. Its
author, Edward Hunter, claimed that communists had developed a
powerful technique of mind control which they used to turn ordinary
citizens into robots who were unquestioningly subservient to the
state apparatus. But Brainwashing is
not a work of scholarship nor is it a product of scientific inquiry.
Its publication by a cheap book company churning out fluff literature
for people of average intelligence and mediocre tastes should be a
good indication of what it really is.
An
interesting man in his own right, Edward Hunter was no psychiatrist
not was he a sociologist or even a political
scientist. He was an OSS and
CIA agent who worked for the for propaganda bureaus of those
governmental branches. He oversaw an impressive archive of communist
propaganda from the USSR and China. He
was also in charge of creating and disseminating propaganda pushing
America as the greatest and most truthful of all nations, a messianic
titan ordained by God to save the world from anything un-American, a
harbinger of truth that all nations must bow down and submit to or
else be condemned to the hell of being on the wrong side of history.
Hunter coined the term “brainwashing” and used it to explain why
people, who otherwise would be good, would choose to take sides with
those the American government hates. Some of these people were
citizens of communist countries and some of them were American
soldiers who gave up sensitive military secrets to communist
officials and sometimes even renounced their American
citizenship.
Hunter
starts off this book by presenting it as a scientific history of mind
control. The great discovery of the neurological scientist Ivan
Pavlov is described; you know
the one where he rings a bell and gives the dog food and watches as
it starts to drool; later
ring the bell but in the
absence of the food and the dog still drools. Transfer this practice
to the human population and you have a powerful formula for
controlling the masses of humanity, right? Hunter claims that Pavlov
went on to secretly refine this technique and gave the results to
Nikolai Lenin, a claim that has since been debunked by legitimate
historians.
The
bulk of Brainwashing consists
of anecdotal evidence or should we say “case studies”? Probably
not because Edward Hunter was not enough of a scientist to be able to
properly use
the concept of case studies in the
writing of
a research paper. Each sleep-inducing account is written in a dull,
dry prose of short declarative sentences that drone on and on. The
soldiers all tell stories about life in Pak’s Palace, the
military’s name for the P.O.W. camps located in North Korea. A
perceptive reader might quickly notice that their descriptions of
brainwashing techniques are not only minimal but also vague, muddled,
and unclear. Most of
what they say involves things they do to amuse themselves, often at
their captors’ expense, descriptions of the miseries of their
prison, self-criticism sessions, and torture.
Using
canned responses,
the soldiers all answer
questions about how they
resisted brainwashing and survived the ordeal. Without variation,
their explanations
come down to two stock answers: religious faith and patriotism. Ring
a bell and the dog starts to drool. Invoke the sacred ideals of God
and country and any human will feel the strength and courage to
survive any trial. Are the emotional responses to faith and
patriotism conditioned reflexes? Pavlovian psychiatrists would say
yes. Does America brainwash American citizens the way communists
brainwash Soviet and Chinese citizens? The communists would say yes.
But Hunter claims that communists always lie, are never capable of
telling the truth; only Americans tell the truth so when communists
condition their citizens it is mind control and when Americans do the
same it is not. Black is
black and white is white; there are no other colors and there are no
shades of grey. Hunter claims the shades of grey are for weaklings
and liberals who are no different from communists or anything else
that does not fall into lockstep with the American way. You
don’t want to be a weakling or a liberal, do you? Jump on the
bandwagon, take your place in line, and conform to what the American
authorities
say you should be, schmuck.
If
you think the testimony from those G.I.’s is not enough, some
clinical analysis is provided by the great Dr. Leo Freedom. Yeah
right. And you might be surprised to learn that Dr. Freedom has a
brother named Captain America. I mean, if you are just going to make
stuff up at least try to make it believable. In
the end, the doctor’s analysis is little more than a reiteration of
everything the soldier’s supposedly said in their descriptions of
the P.O.W. camps, albeit in slightly altered language. He
does not cite any peer-reviewed research, he uses no technical
jargon, refers to no statistics, and his dialogue is no more
sophisticated than that of a junior high school biology teacher. Dr.
Freedom was probably never even a real person. Of
course, he ends his explication by explaining the importance of
religion and patriotism when it comes to resisting brainwashing. One
of the indoctrination techniques mentioned by Hunter is the
repetition of ideas to the point where they become an unquestionable
part of a man’s mind. It’s kind of like a catechism, praying
before a meal, or recitations of the Lord’s Prayer which they teach
to children. But religion is true and communism isn’t so when the
church conditions the minds of its sheep
(the Lord is my shepherd so believe what we tell you to believe, you
little piece of mutton) it is
for the common good but when the communists do the same it is
brainwashing.
One
point that Hunter makes about communist rhetoric is that they never
offer proof for any of their claims. Their method of argumentation
involves stating a premise, making some brief comments on it, then
restating the premise. But this is also how Dr. Freedom states his
case in the chapter allotted to him. In fact, Hunter does the same
when he makes his own commentaries on brainwashing techniques. For
example, he says that religious faith is necessary for resisting mind
control with the explanation that having a belief in a higher purpose
makes torture bearable and that is why we should all be religious. He
does say that prayer helps to focus the mind on something other than
the pain but that is the most explanation he gives. In the end we
should all be religious because that is the right thing to do. He
uses the same circular logic that he accuses the communists of using.
If you read carefully, you might notice that Hunter often uses the
same conditioning and rhetorical strategies that he claims are
brainwashing techniques. You
can accuse him of being a hypocrite but he probably was something
worse; he knew how to manipulate emotions and knew most readers will
just swallow everything he says without skepticism. He would piss in
your face and tell you it’s raining because he’d assume you are
too gullible and submissive to challenge him on the matter.
In
fact, Brainwashing is
not actually a book about emptying the contents of a person’s mind
and replacing them with what the communists want them to think. The
scenarios described by the soldiers are all scenes of torture. The
prisoners are given insufficient food rations, denied
medical treatments, subjected
to violence and verbal abuse, put into solitary confinement,
questioned endlessly, force
to make false confessions, rewarded
for good behavior and punished for disobedience. This book is really
about interrogation
methods used by intelligence agents to learn military secrets from
their captives. Individuals subjected to cruelty will often say
anything their interrogator wants to hear in order to make their
suffering stop. Mind control has little or nothing to do with what
Edward Hunter is writing about. The
interrogation techniques he describes are the same ones used by
American intelligence agents and law enforcement officials anyhow.
But
certainly if the people on our side do it, it is not a problem.
To
make matters worse, at the time this book was published
the CIA had already initiated their MK-ULTRA program. Although
Hunter’s concept of brainwashing was little more than a propaganda
ruse, the intelligence agency was fascinated with the idea of mind
manipulation. Therefore they began a two decades long program
exploring the possibilities of brainwashing, not because they wanted
to combat it but because they wanted to develop a powerful coercion
system of their own. They experimented with control techniques
involving hallucinogenic drugs, truth
serums, electro-shock
therapy, hypnosis, and violence. It is as if Hunter’s book was
written to say, “Hey look at what those commies are doing over
there. We are the good guys. We would never do anything like that,
would we?” Edward
Hunter was the type of old-time grifter would direct your attention
to a crime being committed in the distance while he slides your
wallet out of your pocket, empties it of its contents, and slides it
back in without you ever noticing it. He was the kind of conman
who would forcibly anally rape you and then convince you to see a
therapist because he just proved you are gay.
Time
has not been kind to theorists of brainwashing. Neuroscientists and
psychiatrists have dismissed it.
Hypnotism is possibly a pseudoscience. Mass hypnosis has been
relegated to the realm of conspiracy theory kooks. Mind control is
the content of science fiction and for anyone smarter than one of
Pavlov’s drooling dogs it is not hard to see that it is an
oversimplification, a term used to describe the practices and beliefs
of people who differ radically from your own point of view. It
is too complicated for some to grasp the idea that Asian or Russian
people are different from Americans because we live in geographically
distinct regions of the world. We grow up in different cultures,
speak different languages, and are the products of different
histories. When
Chinese or Korean communists give evasive answers to questions, speak
indirectly, drop hints, or use face-saving behavior, it is not
because they are sneaky or dishonest; it is because those are
ordinary communication styles for Asian people and other cultures
that are defined as “high-context” by sociologists. This
reality is too complex for many people to understand so it is easier
to say they have been brainwashed and leave it at that. Then again,
there are times when most humans do seem to be little more than
trained animals.
Edward
Hunter’s Brainwashing
is
a work of propaganda. The Chinese communists are always ugly,
vicious, and
tricky
but never smart enough to see that the morally upright Americans are
always outwitting them. Stereotyping, demonizing, and vilifying the
enemy is a common propaganda technique, one that is abundant in the
pages of this book. At one point the author address the moral
conflict some soldiers might feel about lying to their interrogators
to protect American military information. He says it is morally
acceptable because deceit is a necessary part of war. He
deliberately neglects to mention that the authorities’ deceit of
the people on their own side is a part of that equation. Do not make
the mistake of thinking that the leaders of your own country are more
righteous than the leaders of any other country because the are not.
The style may be different but the result is the same. You can choose
to be a dupe for communists or you can choose to be a dupe for
capitalists but either way you are nothing more than a dupe in the
end.
Brainwashing
is,
however, an interesting sample of Cold War propaganda. It
is also an interesting window into the mindset of the American
government. You can use it to familiarize yourself with propaganda
techniques and be all the wiser in the end. Poke holes in Hunter’s
flimsy theories and watch this house of cards collapse.
Hunter, Edward. Brainwashing. Pyramid Books, New York: 1956.
Saturday, May 2, 2020
The True Story of Brainwashing and How It Shaped America
Fears of Communism during the Cold War spurred psychological research, pop culture hits, and unethical experiments in the CIA
Biological Warfare in Korea: A Review of the Literature
In this article we will look at the arguments pro and con in regard to US biological warfare (BW) during the Korean War as they have been made in the subject literature. After the first decade of post-Korean War secrecy, including McCarthyism, prosecution, direct censorship, and programmed forgetting, an initial trickle of academic curiosity has increased into a steady flow of articles and new titles. The allegations that the US used germs and insects as combat weapons during the Korean War have grown into an historical controversy with its own library a small but recognizable sub-genre of Cold War history, stimulated by the heated and ongoing charges.
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