Machen, Arthur. The Greqt God Pan. Simpkin, Marshall, Hamilton, Kemp and Company Inc., 1916
Pan was a minor
Greek deity. In the form of a satyr, he represented nature, lust, and
fear. Pan’s name itself is the root of the word “panic”. He has
emerged from time to time in various eras of Western history. The
Christians turned Pan, with goat horns and legs, into Satan or the
Devil. Renaissance painters rediscovered his sexual ways as they
mined Pagan myth for new subject matter. Some sectors of the
counter-culture movements of the 1960s and 1970s embraced the old god
with Neo-Pagans making Pan a representative of the Horned God and
Satanists embracing his image. Pan also played a role in Tom Robbins’
lust-for-life novel Jitterbug Perfume. The occult and esoteric
movements of the late 19th and early 20th
centuries took interest in him too. This is where Arthur Machen’s
novella The Great God Pan enters
the picture.
By
the 1890s, the dawn of modernism had begun. Great
Britain was emerging from the Victorian
era, possibly the most sexually repressed time in European history.
The Industrial Revolution produced more wealth than any society had
ever seen before and as material comfort levels grew, so did leisure
time and the desire to explore alternative ideas. The field of
psychology was tapping into the strange world of the human
unconscious, people began undoing old ways of life and experimenting
with the new, and a renewed interest in nature took hold in response
to the ugliness of factories and Darwin’s fledgling theory of
biological evolution. The Welsh bohemian occultist Arthur Machen
easily became a part of this milieu.
The Great
God Pan tells the story of an
exotic woman who emerges into London’s socialite scene. Helen
Vaughan is a beautifully enchanting femme fatale who seems to
fascinate every man she meets. At least that is what we are told; the
narrative shifts from Clark,
an author writing a book on
the history of evil to Villiers,
a nicely-dressed gourmand
who tries to learn who she really is. A couple other story tellers
take up the narrative along
the way. Villiers
first learns of her when he meets a friend from his younger years;
the man is homeless and poor. It turns out he had married Helen
Vaughan but she took all his money and abandoned him to die. As
Villiers pursues her, he finds a string of corpses. One man after
another dies either from being scared to death or suicide. Each one
had spent time in private with her and each one saw the face of Pan
while they were alone. The old relationship between eros and thanatos
gets expressed here yet again. Those with a talent for reading
between the lines will fully understand what went on.
Machen’s
story is a great example of narrative technique. The language flows
evenly and lightly like flutes playing in a gentle breeze. The
pursuit of Helen Vaughan and her secrets
work as a gentle hook that grabs the reader and leads them along
effortlessly. The building of
suspense puts Machen almost in league with Alfred Hitchcock and
Dashiell Hammet (but not quite). When
writing this kind of book an author can easily err by revealing too
much or, contrarily, not saying enough to make the story interesting;
Machen comes close to the latter but does not actually fail. His
is a prose of subtlety; there are no elaborately detailed monsters or
sadistic indulgences in gratuitous gore. Nothing is in your face. The
horror is reserved for those with a sensitive enough mind to feel the
eerie moods and enough imagination to engage
with the quiet terror of
Helen Vaughan’s victims. Only an elite few with
a certain type of maturity
will have the sensibilities to appreciate the deeper emotions
of this book.
The
end of the Victorian era in England saw a time when sexuality began
to come out of its hiding places, into the public eye. With that
debut came a certain degree of anxiety. Another paradigm shift in the
collective human psyche had begun as modernism took hold. It was time
for Pan to make another appearance. Arthur Machen was there to bring
literary form to the Pagan Horned God once again.
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