Book Review
Why I Am Not a Christian and Other Essays on Religion and Related Subjects
by Bertrand Russell
The British
philosopher Bertrand Russell took on the subject of religion
approximately 100 years ago. Some of his essays spanning the time
from 1900 to 1940 are collected in Why I Am Not a Christian and
Other Essays on Religion and Related Subjects. The
quality and relevance of the writing varies from chapter to chapter.
About half of them are good.
The
titular essay is more like a short introduction to the thoughts of
Russell. He addresses the strongest arguments in favor of religion he
can find. We have all heard that God is infinite and he created
everything. There would be no morality without religion. Societies
without religion become tyrannical and so on. Russell effectively
uses Occam’s Razor to slice these ideas to shreds. His logic is
clear, simple, and direct. It is like he is in a boxing match with
God and the match should actually end in a TKO by the fifth page with
Russell winning an easy and effortless victory.
Of
course, as he says, religious belief is motivated by emotion and fear
is the strongest emotion that inspires faith. A big problem is that
when logic comes into conflict with emotions then
logic does not get understood and feelings override truth. Russell
was optimistic, though, that science would put
faith to rest and that the
next stage in human evolution would be a turn away from religion and
irrationality in a move towards greater knowledge, understanding, and
kindness. Obviously we have not gotten there yet. Intellectuals still
always seem to be at the mercy of stupid people who react but do not
really think. These ideas get developed further in the essay “What
I Believe”, a piece of writing that got Russell banned from the
teaching faculty at the College of New York because its optimistic
tone about secular humanism offended the Catholics at the university.
Instead of engaging in debate with conflicting ideas, those people
chose to silence them instead; a sign of fear and mental weakness
indeed.
The
essay “Nice People” continues on in a similar vein. Dissenting
ideas, especially scientific ideas, often get stifled and censored by
the political elite because
they disrupt the public order. Being disruptive is not nice, in fact
it can be infuriating; it is just better for everyone to say what is
socially acceptable for the sake of making peace. Those who would
speak out in favor of pursuing intellectual truth need to be
threatened or violently suppressed for the sake of maintaining the
status quo. Therefore the nice people who act as society’s
authorities use cruelty and sadism to ensure that everybody remains
nice. Russell exposes the violence inherent in religious leadership.
The
essay “Freedom and the Colleges” runs along the same lines. In
the early 20th
century, religion was being used to ban freethinkers and atheist
philosophers from lecturing at universities. Bertrand Russell points
out how religious Americans hypocritically hate socialism because it
supposedly suppresses people’s freedoms but do not mind when the
church does the same. In his era, Russell demonstrated how religion
in the so-called free world resulted in the same intellectual
shackling that fascism and communism enforced in Europe. Anybody who
does not tow the capitalist or Christian line in the U.S.A. gets
publicly humiliated or socially ostracized. It is interesting to note
that Russell was fighting against the conservative and anti-science
right wing of his day; in our time, scientific thought and freedom of
speech are under threat from not
only the right wing
science-denying capitalists and evangelical Christians but
also by the politically
correct left as well. When science does not support ideas like the
social construction of gender, the political activists try to drive
scientists out of the universities, prevent their research from
getting published, and join in internet lynch mobs that publicly
shame people for trying to engage in healthy debate. Perhaps Bertrand
Russell was a bit hasty in his optimism that knowledge could liberate
us from mean-spirited idiocy.
Not
all of Russell’s thinking is infallible. A lot of the information
in his details is outdated. He sometimes relies on
over-generalizations and over-simplifications, especially in the
essay “What I Believe”. The
hasty conclusion that all the world’s problems will be diminished
if religion gets abandoned sounds naive. There
are some false equivalencies here and there, for example prisons
should cure criminals the way hospitals cure sick people so treating
prisoners with kindness the way patients are treated with kindness
will make them stop committing crimes. Russell has obviously never
encountered any real criminals. But then again, a member of the
British upper class would never associate with such kinds of low
people anyhow, would they?
But these logical errors tend
to be small details and the core ideas of his writing still remain
difficult to disagree with. Another
significant criticisms are that his writing style is about
as exciting as a pile of dust
which is not surprising since Russell argued
strongly throughout his career against the validity of emotions in
intellectual thought. Also, some of these essays are either too far
from the main topic of religion or just seem too trivial to be worth
reading; they could have cut out the filler because only about half
the book was
worthwhile reading.
In
the end, this collection
may not be so good for seasoned thinkers and long-time atheists.
There is a lot here that such people have probably already thought
about and a lot of it just sounds like common sense. Maybe an
agnostic who wants to decide what they truly believe might get more
out of this, at least they could if they read it with an open mind
and take these ideas into serious consideration.
While
religious thought does appear to be more or less foolish, if it
inspired John Coltrane to play such amazing jazz then maybe it is not
100 percent bad. Maybe it is
just 98 percent terrible
and useless instead.
Russell, Bertrand. Why I Am Not a Christian and Other Essays on Religion and Related Subjects. Touchstone Books, New York: 1957.
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