Monday, July 1, 2019

The Moral Violence of John Brown: Abolitionism and the Start Of the Civil War


     Few acts of violence in American history have been as contentions as John Brown’s massacre at Pottawatomie and the Raid on Harpers Ferry. Had they not been done in the name of the abolition of slavery, they would be remembered, if remembered at all, as acts of gratuitous violence. The high moral purpose behind them, however, casts them in a more ambiguous light.
     John Brown, born in 1800, was raised in Ohio. His white family was deeply religious, coming from a strict Puritan and Calvinist background. His father was severe but morally righteous and raised his children with strong values that favored the equality of all people in the sight of God. These anti-racist views were not just progressive and radical but some would even say bizarre for their time. In any case, John Brown’s family made him socialize with Native American children who lived nearby. As he grew older, he also befriended an African-American boy; he had the misfortune of seeing his friend get beaten by a white man and Brown grew up, as a result, with a smoldering hatred for slavery and racial injustice.
     When he grew older John Brown moved on to the progressive northern city of Springfield, Massachusetts. He set up a tanning business and quickly immersed himself in the Abolitionist political movement. Springfield was a hotbed of Abolitionism and a major stop on the Underground Railroad. It was here that Brown met Frederick Douglass and went to work helping escaped slaves move onwards to Canada were freedom waited for them. At about this time, the US government ratified the Fugitive Slave Act, making the capture and return of runaway slaves to their owners compulsory, even in the northern states where slavery was illegal. In response, John Brown set up a clandestine militant group called the League of Gileadites to assist the freed slaves evade capture by bounty hunters. By this point, Brown saw the futility of the Abolitionist movement which was mostly comprised of pacifists who thought that slavery would eventually die out. He began to advocate for the violent overthrow of southern plantations at Abolitionist meetings; the response was one of sympathy but not support.
     In Springfield, Brown got married to a woman who would soon die; they started having a lot of children. His business failed. They moved to New York state and bought land near Lake Placid where he set up a homestead that welcomed freed slaves with open arms. In his sparse living conditions, black people and his white family members all slept side by side and no one had a bed that was better than anyone else’s; everybody was given equal amounts of work, pay, and food. John Brown built up a reputation as being a white man who truly trusted and loved African-American people.
     After establishing the farm in New York, John Brown moved to Ohio and got re-married after his first wife died. They went on to have about twenty children, almost half of which died. He tried to make it as a land speculator but failed at that so he moved on to Kansas where three of his brothers were running a farm. Kansas was a newly admitted territory to the USA at that time. Both pro- and anti-slavery factions saw it as up for grabs; the stage was set for the skirmishes that later came to be known as Bloody Kansas. Brown arrived at the beginning of that era when pro-slavery landowners would routinely hire border ruffians from Missouri to cross the state line and raid the farms of Free State abolitionists; sometimes the border ruffians were paid to cross into Kansas to vote illegally in local elections as well, thus ensuring that pro-slavery politicians stayed in power. The petty raids eventually turned into a larger scale attack; in 1856 the thugs from Missouri, led by a local sheriff, sacked Lawrence, burning down a Free State news agency and a hotel as a warning that Abolitionists would not be tolerated in Kansas. After the destruction, John Brown started to arm his family in preparation for military conflict. The pro-slavery farmers continuously made threats to the Free State supporters. John Brown at that point had simply had enough.
     One night at the end of May 1956, Brown led three of his sons and a band of settlers to Pottawatomie Creek. Armed with swords, they dragged five men, all of them supporters of slavery, out of their beds and into a field where they proceeded to slice them up with their blades. Brown turned his back and stared off into the night while the posse went to work, slashing and stabbing their victims until they were nothing but a bloody pile of corpses in the moonlight. The families of the dead racists quickly identified the ring leader as John Brown so he escaped with his men to live in the forest until things cooled off. Meanwhile, the battles of Bloody Kansas began in response.
     John Brown and his men participated in two of these fights. In his absence, the army captain Henry Pate burned down his family’s farm and took two of his sons prisoner. The pro-slavery Pate and his army of ruffians from Missouri marched on Lawrence. In the Battle of Black Jack, Brown and his outlaw band emerged from the woods and hijacked Pate’s column. They captured some of Pate’s men and held them for ransom; Brown let them go in exchange for his two imprisoned sons. They took to the woods again and hid out until the Battle of Osawatomie. The backwoodsmen from Missouri led an attack on that town; Brown arrived and saw his group outnumbered so they tried to scare them away by shooting in all directions, making it look like they were a bigger army then they really were. The pro-slavery gang set the town on fire and ran. Brown’s gang scattered in the other direction.
     John Brown, under cover of night, secretly escaped to Springfield with two of his sons. Inspired by recent news of Nat Turner’s slave rebellion in the South and Maroon societies living in the hills of Jamaica, he began to scheme up a plan to hatch a rebellion which would end slavery in America. He believed the Abolitionists were not acting aggressively enough so he dreamed up a plan to begin a guerilla war by seizing an arms depot in the South, quickly arming the slaves and sending them on to other plantations to supply other African-Americans with arms in order to kill their masters. All the freed slaves would then escape into the Appalachian Mountains and hide until a later date when they would emerge and establish a country, neither Unionist nor Confederate, where all people white, black, and Native American would live in equality. He even drew up a provisional constitution boldly stating that the first president of the new nation was to be a Black man. Brown began lecturing on the underground circuit, hoping to attract thousands of followers. Although he found no shortage of audiences willing to listen, he only inspired about forty men, both white and black, to join him. However, a group of rich Abolitionists, later to be called the Secret Six, agreed to fund the revolt. Brown and his followers took their money and sneaked off to Ohio where they bought a supply of rifles and pikes to be handed out to slaves once the rebellion started.
     John Brown and his small army rented some land near in Virginia (now part of West Virginia) where they began training and drilling for the attack. In October 1859, the amateur soldiers marched on Harpers Ferry. They cut the town’s telegraph wires and a couple men were left at a railroad bridge to prevent anyone from coming or going. As a train came down the tracks, the men blocked the rails and began shooting until it stopped. A porter named Heyward Shepard got off the train to see what was happening. He saw the men with guns and, thinking it was a robbery, began to run. They commanded him to stop and he did not, so they shot him in the back. Shepard was a free African-American man and, ironically, the first casualty in John Brown’s proposed slave rebellion. For some unknown reason, they allowed the train to continue on; it stopped at the next town and a telegraph was sent to a nearby military stating that a raid was taking place.
     Meanwhile, John Brown sent some of his followers around to the plantations to tell the slaves a rebellion was taking place and their help was needed. A small number of them reluctantly took guns and went along; most of the slaves refused to join, thinking the idea of a white man leading a slave rebellion to be bizarre and impossible to understand. Brown’s men seized the town’s armory which had been filled with a massive stockpile of weapons which they were planning to hand out to slaves all over the South until all the Black people were armed and ready to fight. Some of the town’s people took to the hills behind the armory and began to fire. Brown’s team killed several of them and held the fort. Then the army started to arrive and Brown decided to move his platoon to the engine house which was closer to the road. A night-long firefight ensued and several people on both sides got shot and killed. Brown knew he was outnumbered; their food and water supply was dwindling so in the morning he sent his son out with a white flag to declare a truce. The soldiers responded with a fusillade of bullets but they did allow the men inside the engine house to surrender and be escorted to the jail.
     The Raid on Harpers Ferry had failed.
     Fearing that the South was under imminent attack from the North, John Brown and his companions were quickly put on trial. Brown, suffering from a severe head wound, defended himself by stating that he committed a justifiable act of violence because the institution of slavery was an act prohibited by the Christian God whose law was higher than the laws of men. The trial lasted less than a week. Brown and his army were sentenced to hang.
     On December 2, an military unit came to Virginia to guard the gallows pole from anyone attempting to rescue Brown at his time of execution. Present in the squadron were Robert E. Lee, Stonewall Jackson, John Wilkes Booth, and Walt Whitman who later wrote a laudatory poem about the hanging, praising John Brown for his courage. John Brown, alongside two of his fellow fighters, were hung at 11:15 am, quickly packed into coffins with the nooses still around their necks, and sent away.
     The Raid on Harpers Ferry led to panic and paranoia in the South. Previously, the Southerners thought the Abolitionists were too cowardly and weak to use violence but then the Southern bigots became scared. The Secessionist movement grew rapidly and the Confederacy declared their independence from the USA. Soon the Unionist troops would attack and the Civil War would begin, culminating in the Emancipation Proclamation that freed the slaves. John Brown’s acts of violence are now believed to be the first battles of the Civil War.
     The practicality, morality, and sanity of John Brown have been debated ever since. Some of the more militant leaders of the Civil Rights movement hailed Brown as a hero while some historians and scholars have concluded that his violence was rational and sane, even if a bit far-fetched and grandiose, given the context in which they happened. Others say he was delusional, psychotic, and stupid. People of the latter persuasion tend to be Confederate sympathizers who wish to vilify and demonize the man. There have also been some pacifists who claim that Brown’s attacks were unnecessary as they continue to tow the line that slavery would have ended peacefully in the end anyways. That idea is not widely supported by scholars. In the end, if John Brown had never raided Harpers Ferry, the Civil War may never have started which leaves the possibility open that America might still be a legalized slave state to this day. John Brown reminds us that sometimes violence is moral and sometimes violence is necessary.

Reference

 Reynolds, David S. John Brown Abolitionist: The Man Who Killed Slavery, Sparked the Civil War and Seeded Civil Rights, Vintage, revised edition 2006.


No comments:

Post a Comment